Paul speaks to the crowd that just mobbed him in the temple court. He delivers the testimony of how Christ transformed his life
Subscribe to the Sermon podcast on itunes or search for "jason velotta" in your podcasting app
Visit http://www.jasonvelotta.com/for more audio, video, books, and teaching materials https://www.fbcmulvane.com
https://www.facebook.com/jason.velotta.1
https://twitter.com/jrv773
https://www.linkedin.com/in/jasonvelotta/
This Sunday we will look at the rest of chapter 21. This will be part 1 of Paul’s first defense after his arrest. Acts 21:27-22:29 is actually one unit so we will take it in two parts. Over the course of Paul’s journey back to Jerusalem multiple people warned him not to go because imprisonments and afflictions awaited him. And once he arrived in Jerusalem, he was immediately confronted with a problem among Jewish Christians. They had heard rumors about his teaching about Moses and Jewish customs. To ease the consciences of the Jewish Christians in Jerusalem, Paul humbles himself and participates in a purification ritual in the temple. Our text Sunday picks up as he is in the temple doing just that. While Paul is doing all he can to honor God, keep peace among the churches, and show love to the Jewish Christians, he is accused and mobbed by the Jews in the Temple court. They are intent on killing him and the only thing that stops them is the Roman garrison stationed there. But things go from bad to worse as Paul himself is arrested and put in chains. From this point in Acts, Paul will not again be a free man.
Christ’s witness are accused wrongfully and treated unjustly all through scripture and all through church history. Jesus has sent us into a fallen world intent on using any means necessary to silence His message. It should not come as a surprise when suffering, affliction, and even imprisonment happens to disciples because of their witness for Christ. We are often slandered, misrepresented, and demonized in the culture and media. And things may get alot worse in the near future. But what we see in this passage is Paul sees all this injustice and affliction happening to him because God has called him to it. Paul sees this as an opportunity to preach the gospel to this mob intent on killing him. He understands that God’s priority is the glory of His name and the furthering of His kingdom. Paul’s safety, comfort, and preference is irrelevant. God places his witnesses where he wills so that they will be His witnesses especially through hardship. So even when obeying Christ means risk to our health, safety, reputation, or comfort - we can be faithful knowing that this world is not our home, and this life is meant for honoring Jesus.
Subscribe to the Sermon podcast on itunes or search for "jason velotta" in your podcasting app
Visit http://www.jasonvelotta.com/for more audio, video, books, and teaching materials https://www.fbcmulvane.com
https://www.facebook.com/jason.velotta.1
https://twitter.com/jrv773
https://www.linkedin.com/in/jasonvelotta/
As we continue in Acts 21 this Sunday, we are quickly coming to the last time that we see Paul as a free man. Over the last few weeks, we have seen much of Paul’s heart for Christ and for the gospel mission. Last week in Acts 21:1-16, we saw Paul committed to finish the course Jesus had set him upon, despite everyone around him counseling against it. Paul said that he was not only ready to be imprisoned but ready to die for the name of Jesus. That is what Jesus commands of all those who follow Him. Jesus said, "For whoever wants to save his life will lose it, but whoever loses his life for My sake and for the gospel will save it." (Mark 8:35). In Acts 21:17-36, we find that Paul was not only willing to give his physical life but was also willing to humble himself and lay down some of his personal liberties in Christ for the sake of unity among the body of Christ. As he enters Jerusalem and meets with the elders of the Jerusalem church, they share that misinformation has been circulating about him among the Jerusalem church. The Jewish Christians have been told that Paul is teaching all Jews outside of Jerusalem that they must stop living like Jews in order to be faithful to Christ. To remedy this, they propose Paul go through a "purification" ritual in the temple so that the Jewish Christians will know these things are not true. That sounds like something Paul, who rails against anyone suggesting the law (or any part of it) can be added to the gospel, would never do. But he does! Why? That is the question we will examine this Sunday.
Subscribe to the Sermon podcast on itunes or search for "jason velotta" in your podcasting app
Visit http://www.jasonvelotta.com/for more audio, video, books, and teaching materials https://www.fbcmulvane.com
https://www.facebook.com/jason.velotta.1
https://twitter.com/jrv773
https://www.linkedin.com/in/jasonvelotta/
There is definitely alot going on at FBC! I am thankful for our church’s faithfulness to follow God’s calling wherever He is leading. That is exemplified in our text for Sunday. In Acts 20:1-16 Paul is on his final journey back to Jerusalem as a free man. As he spoke passionately to the Ephesian elders in ch. 20, he told them that in every city the Spirit was revealing to him that imprisonment and afflictions awaited him in Jerusalem. Yet, Paul did not sway from his calling. As we follow him on his return journey, Paul will stop in several places and minister to believers in the churches of different cities. The love and hospitality between all the believers is striking as Paul and his ministry team lodge with different believers. But everywhere Paul stays, everyone around him warns him not to go to Jerusalem. Indeed, even his own ministry team will join the chorus to keep him from heading into danger and tribulation. They love him dearly and want him to avoid suffering. This has a profound effect upon Paul’s heart, but he does not deviate from what he knows Jesus has called him to do. He is quite literally following in the footsteps of his Lord.
Paul is devoted to the will of Christ despite what everyone around him thinks and despite the consequences that he knows will result. He is living out Jesus’ call for the one who would follow Him to "deny himself, take up his cross daily, and follow Him."
Subscribe to the Sermon podcast on itunes or search for "jason velotta" in your podcasting app
Visit http://www.jasonvelotta.com/for more audio, video, books, and teaching materials https://www.fbcmulvane.com
https://www.facebook.com/jason.velotta.1
https://twitter.com/jrv773
https://www.linkedin.com/in/jasonvelotta/
God hears the grumbling of Israel and tests their faith by sending them bread from heaven
Sunday we continue examining Paul’s final words to the elders of the Ephesian church in Acts 20:28-38. As we saw last week in verses 17-27, Paul began by reminding them of his example among them. He lived and served among them for three years with humility and tears, despite the trials he faced. He taught the whole counsel of God unapologetically and therefore was innocent of anyone’s blood. Paul gave this reminder as an example of what the pastors of the church must do now that he is leaving them for good. As we examine the rest of his speech (v. 28-38) Paul moves to the direct exhortation of what pastors and church leaders are called to do. Without ambiguity, he lays out their responsibility before God as well as the ways and means they are to fulfill their calling.
This passage has been particularly convicting and formative for me over these last two weeks. Here we find God’s infallible testimony of what elders / pastors are called to be and to do. Here we find Paul’s pastoral theology and practice laid out in the Holy Scriptures, and it is here that the church is informed as to what God expects of those who are called to teach and lead as overseers of Christ’s church. Sunday we will look at what it must look like for the God called pastors to "shepherd the church of God, which He obtained with His own blood." We will also examine the under-shepherd’s call regarding "keeping watch" for the "fierce wolves" that arise from outside and inside the church.
Subscribe to the Sermon podcast on itunes or search for "jason velotta" in your podcasting app
Visit http://www.jasonvelotta.com/for more audio, video, books, and teaching materials https://www.fbcmulvane.com
https://www.facebook.com/jason.velotta.1
https://twitter.com/jrv773
https://www.linkedin.com/in/jasonvelotta/
With all the incredible things happening at FBC, I though about taking a break from Acts for a few weeks. I assumed I would focus on what the church would need to do - who we needed to be during this time. But, as we have seen so many times, God has placed us in the exact text we need, at exactly the right time. Sunday we will continue in Acts 20, examining the final instructions that Paul gives to the elders (the pastors) of the church in Ephesus. He is on his way back to Jerusalem and instead of stopping in Ephesus, he stops nearby and calls the leaders of the church out to meet with him.
Because of the depth of Paul’s speech to the Ephesian elders, we will break it up into two parts. This Sunday we will look at the example of Paul’s life and ministry (v.17-27) and next Sunday we will look at his exhortation for the elders to shepherd and oversee the church of God in v.28-35. But it would do well for you to prepare by reading the entire passage.
In our text Sunday (v.17-27), Paul reminds the elders of the example that he set for them in the three years he served the Lord among them. He reminds them how he lived, how he taught, and how with humility and tears he invested into them. He reminds them of how he preached the gospel to all people, leaving nothing out from the whole counsel of God. Paul isn’t just telling them these things to jog their memory. He is putting forth his ministry as an example of how they are to shepherd the church as he leaves them for the last time. Paul’s speech to the Ephesian elders shows the body of Christ the calling, responsibility, and demands of those whom God calls to shepherd His church. Yet the application of this passage does not end there. As Paul gives the example of his ministry we see an example of the heart and practices for all those who make disciples.
Subscribe to the Sermon podcast on itunes or search for "jason velotta" in your podcasting app
Visit http://www.jasonvelotta.com/for more audio, video, books, and teaching materials https://www.fbcmulvane.com
https://www.facebook.com/jason.velotta.1
https://twitter.com/jrv773
https://www.linkedin.com/in/jasonvelotta/
One of the commands of disciple-making and the Christian life is for believers to encourage one another. Hebrews 10:24-25 says, "And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near." Many more commands to encourage one another are found throughout the New Testament. As we examine Acts 20:1-12 this Sunday, we will see the importance of Paul’s ministry of encouragement among the churches.
Acts 20 begins the last phase of the book. Paul begins heading back to Jerusalem where he will be arrested and taken to Rome. Acts 20 is Paul’s farewell tour of the churches among his missionary journeys. He will never return to them again. Therefore, he spends significant time and energy visiting them again to encourage them in verses 1-12. The rest of the chapter chronicles Paul’s farewell speech to the Ephesian elders. Paul understands the importance of encouraging one another as we see the day approaching.
When the Bible speaks of encouragement (also translated exhort or comfort), it isn’t just patting each other on the back and saying kind words. Encouragement is not just telling people they are good enough, strong enough, smart enough, or more able than they think. It is to come alongside another believer bringing Christ-centered truth and help to their greatest need. It is reminding other disciples of God’s promise and the gospel of Jesus Christ. It is to help other disciples stand in truth regardless of the circumstances. That is what Paul is doing in these verses.
But what does that have to do with a young man falling asleep, tumbling to his death, and being raised miraculously by Paul? We will discover that together Sunday.
Subscribe to the Sermon podcast on itunes or search for "jason velotta" in your podcasting app
Visit http://www.jasonvelotta.com/for more audio, video, books, and teaching materials https://www.fbcmulvane.com
https://www.facebook.com/jason.velotta.1
https://twitter.com/jrv773
https://www.linkedin.com/in/jasonvelotta/
In the final section of Acts 19:21-41, we witness a riot in Ephesus. A group of silversmiths who make idols for the great temple of Artemis in Ephesus recognize that their business has slowed down considerably. People have changed. They are no longer buying their idols and visiting the Temple of Artemis. The leader of the silversmiths, who’s name is Demetrius, correctly diagnoses the problem. That guy named Paul has filled the province of Asia with the teaching of Jesus Christ. The gospel has gone forth in not just Ephesus, but all of Asia and it has changed people’s lives. Churches have been planted and souls have been saved. And because of the gospel’s advance in this region, the culture has changed. Paul and the disciples have not been picketing the temple or causing disturbances to get idolatry outlawed. They have been plodding along day after day, sharing the gospel and making disciples.
This is how cultures are turned to the living God - one heart at a time. A society’s culture (meaning their shared values, beliefs, and way of life) doesn’t come from anything except the hearts of the people within the culture. In order to turn a culture back to God, people’s hearts must be changed and only the gospel can do that. Idolatry wasn’t diminishing in Ephesus because of any political or social action. It was diminishing because more and more people were being won to Jesus Christ and the Holy Spirit was changing their values, beliefs, and practices.
But we must also be ready, because when people’s idols are threatened they lash out just as this emotional mob does in Ephesus. They are enraged that their goddess Artemis and her temple were being dishonored. They had their identity wrapped up in their idolatry so when it was threatened, they devolved into an emotional frenzy shouting "Great is Artemis of the Ephesians!" Yet here we are two thousand years later - there are no more Artemis worshipers. Her temple in Ephesus is in pitiful ruin - but the gospel of Jesus Christ still stands and still saves. There is hope for culture. There is hope for lost loved ones. There is hope for eternity. The gospel is the power of God unto salvation. And our call is to plod along for all of our lives sharing that good news and watch God change lives.
"Your kingdom come, Your will be done on earth as it is in heaven..." That is what Jesus taught the disciples to pray. And that is indeed our prayer today. Christ’s followers long for the day when the kingdom of God is fully consummated in a new heavens and new earth, where there is no more sin, suffering, sickness, death, or evil. When everything will be as God intended in the garden of Eden forever. And as God moves miraculously in the book of Acts, we have seen that kingdom breaking into reality as diseases are healed and evil spirits are cast out. The kingdom of God is advancing in the gospel’s spread and all the effects of the fall flee before it.
As we study Acts 19:8-20, we see power of Jesus’ name as the gospel continues going forth conquering the domain of darkness. In this passage, Paul stays in Ephesus for over two years preaching and teaching in a single location and God uses him to reach the entire Roman province of Asia. But also we find a very strange occurrence of miracles here, even for the context of Acts. God brings healing and deliverance from evil spirits through the handkerchiefs and aprons of the Apostle Paul. Even Luke calls these "extraordinary" miracles.
Through these "extraordinary" miracles and the preaching of Paul, the name of Jesus is infamous in the city of Ephesus. So much so that some professional Jewish exorcists begin using the name of Jesus in their business as a magic formula to wield His power over spirits. And when you compare these two scenes together, you see the power of Jesus name. Seven exorcists are overpowered by a single man with an evil spirit as the domain of darkness reigns over fallen man. Parroting Jesus’ name offers no help for those who don’t know Jesus. But, so great is our King and the gospel of His kingdom that in His name, an inanimate napkin conquers the darkness of this world. The power of Jesus name is such that even the most feeble of instruments is used mightily for His kingdom. His strength is made perfect in our weakness. And His kingdom has come in power in our hearts.
Subscribe to the Sermon podcast on itunes or search for "jason velotta" in your podcasting app
Visit http://www.jasonvelotta.com/for more audio, video, books, and teaching materials https://www.fbcmulvane.com
https://www.facebook.com/jason.velotta.1
https://twitter.com/jrv773
https://www.linkedin.com/in/jasonvelotta/
Sunday we will examine the first seven verses of Acts 19. These verses are infamous for being misused as proof-texts by many different groups. One need only read through Acts 19:1-7 to understand how various theological groups hang their hat on this passage. In the text, Paul runs into some "disciples" as he returns to Ephesus. Paul asks if they received the Spirit when they believed. They reveal that they are actually disciples of John the Baptist and Paul tells them of the fulfillment of John’s ministry in the gospel of Jesus. These disciples of John received the gospel and are Baptized into the name of Jesus. Yet it isn’t until Paul lays his hands on them that the Holy Spirit falls on them and they begin speaking in tongues and prophesying.
Sunday we will address the many questions concerning this passage. Why does the Holy Spirit delay coming until Paul lays his hands on them? Why does Paul ask about their baptism? What does it mean to be baptized in Jesus’ name? Why do we see tongues and prophesying happen again? As we study the passage we will seek clarity on all these questions, but this text is also the word of God for the church today, so the most important question we will answer is, "What is the Spirit saying to us in this text, and how must we respond?"
Subscribe to the Sermon podcast on itunes or search for "jason velotta" in your podcasting app
Visit http://www.jasonvelotta.com/for more audio, video, books, and teaching materials https://www.fbcmulvane.com
https://www.facebook.com/jason.velotta.1
https://twitter.com/jrv773
https://www.linkedin.com/in/jasonvelotta/
The final plague comes to pass and Israel is brought out of Egypt by the deliverance and power of God
Acts 18:1-17 showed us the encouragement Jesus provided the weary and fearful Paul in Corinth. Jesus came to Paul telling him not to be afraid and gave him promises of Christ’s presence and protection. Jesus fulfilled His promise as Paul stood before the Roman proconsul in Corinth and was set free. In the second half of chapter 18, Paul begins the return journey to his home church of Antioch. But as Luke transitions from Paul’s second missionary journey to his third, we get a glimpse of a cross section of faithful disciple-makers in the early church.
Of course Luke continues to show us Paul, who has devoted himself to the Lord and separated himself for Christ’s service. But as he begins the third journey on his way to Ephesus, we find him going back through the same territory he visited on the first two journeys. It would have been much quicker and easier to sail back to Ephesus, but Paul was just as devoted to strengthening the believers (i.e. making disciples) as he was planting churches.
That is par for the course where Paul is concerned. We have seen that before. But we are also shown that investing in making disciples was also the practice of Priscilla and Aquila, as they come along side a man named Apollos and explain the way of God to him more accurately. And then Apollos himself goes to Corinth to help the church there. From the sending out of Paul, we see a cascading wave of new disciples, becoming disciple-makers, who become disciple-makers. Investing ourselves in making disciples is the calling Jesus gave to every believer. As we devote ourselves to the service of Christ, we find that first our lives must be devoted to Him, and then to the mission He has given to make disciples.
Subscribe to the Sermon podcast on itunes or search for "jason velotta" in your podcasting app
Visit http://www.jasonvelotta.com/for more audio, video, books, and teaching materials https://www.fbcmulvane.com
https://www.facebook.com/jason.velotta.1
https://twitter.com/jrv773
https://www.linkedin.com/in/jasonvelotta/