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Hebrews 10:32-39 Endure To The End

This Sunday, we will finishe Hebrews 10 as we examine verses 32-39. Beginning in 10:19, the author shows the suffering Hebrew Christians how they are to live in light of the profound theological truths of the first ten chapters. “Jesus is Better” is the central theme of this book, but what does that mean for those suffering because they follow Jesus? Hebrews 10:19-25 showed us what to do in the face of hardship and temptation. We are to draw near to God, hold fast to our confession, and consider how we can help one another as we do not neglect to assemble together as the church. This is how believers endure in faith to the end, despite the circumstances. Then, in verses 26-31, we are given another severe warning for those who “go on sinning deliberately after receiving knowledge of the truth.” After that warning, the author returns to encouragement and instruction on how believers endure in faith, with three more exhortations. These are vital for living faithfully in the face of hardship, suffering, and persecution. The author admonishes us to:

I. Recall Your Former Faith & Endurance (32-34)

II. Remember Your Coming Reward (35-36)

III. Resolve To Live By Faith (37-39)

Endurance will be the major theme all the way through chapter 12’s beginning. After showing that we must live by faith (v. 37-39), chapter 11 defines and describes this faith through the examples of Old Testament saints. As chapter 12 begins, the author writes, “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us” (12:1). Endurance by faith is the key theme throughout the next several sections, showing that the born again believer, eternally secure, will endure to the end in faith. 

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Proverbs 31:28-31 The Woman Who Fears The Lord

Happy Mother’s Day! This Sunday, we will take a break from Hebrews as we praise God for His gift of Mothers. We will also have baby dedication in the second service. Because of the occasion, we will examine several verses from Proverbs 31, the quintessential passage extolling the virtuous woman (or the excellent wife). This is a very well-known section that is often preached and taught on Mother’s Day. Unfortunately, I was often taught that Proverbs 31 is a checklist of virtuous actions the woman does to be excellent or worthy. If I were a woman or a mother (don’t laugh), Proverbs 31 wouldn’t encourage me or show me the virtue in my worth or calling. It would make me feel unworthy! The woman of Proverbs 31 is the epitome of honor, virtue, wisdom, and strength. Yet, when we look at ourselves, we are confronted with sin, mistakes, and inability. Sunday, we will look at Proverbs 31 a bit differently (“correctly” in my opinion). We will, of course, read Proverbs 31:10-31, but rather than run down the checklist of attributes and measure our worth and value by them, we will focus our attention on v. 28-31, finding that this “excellent wife” or “virtuous woman” is excellent and virtuous not because of all the things she does, but because she fears the Lord. Because she fears the Lord (which makes her “excellent”), she does all the wonderful things in this list. Her actions are not the source of her excellency but the fruit of her fear of the Lord. Proverbs is a book about wisdom, and this woman is presented as the model of wisdom. All her actions reflect previous teachings in Proverbs regarding what the wise do. The book begins by saying, “The fear of the Lord is the beginning of wisdom,” and Proverbs ends by showing us this woman’s fear of the Lord expressed in a life of wisdom. She is excellent and virtuous because she fears the Lord, and because of that, we all must take heed. “a woman who fears the LORD is to be praised.” (Prov. 31:30).

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Hebrews 10:26-31 The Danger Of Turning From Christ

The book of Hebrews contains five incredibly severe warnings that warn readers not to turn from Christ. We have already studied three of these warnings. Sunday, we come to the fourth. Although we must examine these texts in sections because of limited time, Hebrews 10:19-39 is a complete unit and must be read as such. Many spurious interpretations have come from isolating this warning from the surrounding text and ignoring the intent and context of the author. Last week, the author began this section by showing how the reader must apply the truths of Jesus’ perfect sacrifice and priesthood. V. 19-25 said since we who are born again have confidence to enter the holy places by the blood of Jesus, we must 1. Draw near to God with true hearts, 2. Hold Fast to the confession of our hope, and 3. Consider how to stir one another to love and good works, not neglecting to assemble together. These commands are more than just our duty of obedience. They are the means by which God has given us to persevere in following Jesus to the end. After the “Let us” appeals, the author explains why he commands these things. V. 26-27 says, “26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries.” We will meticulously study v. 26-31 on Sunday to understand the warning. Yet, after this stern and frightening warning, the author returns to encouragement in v. 32-39, telling the readers that they need endurance, as they showed after first being converted. As with all the other warnings in Hebrews, we will see two ways this warning can be misunderstood. First, many use it to teach that true, born-again Christians may lose the gift of salvation. That is certainly untrue. Second, many misunderstand these warnings by dismissing them as if they do not apply to us because believers are eternally secure. Both of those are misapplications of this text. We cannot trust our own hearts and to do so is folly. We must draw near to God, hold fast to our confession that Jesus is better, and consider how to stir one another to love and good works, not neglecting assembling together. (v. 19-25)

I. The Content Of The Warning (v. 26-27)

(this is where we will spend most of our time)

II. The Reasoning For The Warning (v. 28-29)

III. The Certainty Of The Warning (v. 30-31)

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Hebrews 10:19-25 Putting Our Position Into Practice

Sunday, we will begin the final movement of the book of Hebrews. From 10:19 through the book’s end, the author shows us how we must live in light of the truths he has taught. Through ten chapters, the author has demonstrated from the Old Testament Scriptures that Jesus fulfills God’s covenant promises. He is the perfect High Priest and the perfect sacrifice. Jesus is the priest-king, enthroned at the Father’s right hand. Yet, this rich theological truth is not just for the Hebrew Christians to understand. Jesus’ sufficiency should inform the way we live. The writer repeatedly calls the Hebrew Christians not to turn from Christ, even in tribulation and suffering. Trusting that Jesus truly is better than all other things should draw the Hebrews closer to Christ when the world seems to be crumbling around them. To that end, the writer not only gives the reader exhortations and commands to live faithfully, but his appeals also show how we avail ourselves of the blessings God has provided to help His people persevere. Before giving these commands, Hebrews grounds our response in what Jesus has already given. We are bound to live by the writer’s commands because of the perfect salvation we have already received. 

I. Our Responsibility Flows From Our Possession (v. 19-21)

II. Our Responsibility To Draw Near (v. 22)

III. Our Responsibility To Hold Fast Our Confession (v. 23)

IV. Our Responsibility To One Another (v. 24-25)  

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Hebrews 10:11-18 Four Essential Truths Part 2

This Sunday, we will complete the final section in Hebrews’ doctrinal case for the supremacy of Jesus. Throughout the book, the author has given numerous scriptural and theological proofs that Jesus is the fulfillment of God’s covenant promises and the goal to which all the Old Covenant has pointed. We have also been warned several times not to turn away from Christ. In 10:1-18, the author brings the case to a close with four conclusions based on all that has come before. We examined two of them last week in verses 1-10.

I. Our Sacrifices and Offerings Can Never Take Away Sin (v. 1-4)

II. Christ’s Sacrifice Has Sanctified Us Forever (v. 5-10)

This Lord’s Day, we will finish the section with the last two essential truths.

III. Christ’s Sacrifice Perfects Those Being Sanctified (v. 11-14)

IV. Christ’s Sacrifice Is The Only Offering For Sin (v. 15-18)

As we said last week, these four truths are essential for walking in the gospel of Christ when it seems the whole world seeks to turn us away. When our own hearts tempt us to find sufficiency in our works or feel incomplete in our failures, these four truths keep us grounded in the truth. The writer has gone to great lengths to prove Jesus’ superiority and fulfillment of all things, so these concluding truths are essential for us to absorb before moving into his instruction for how we must live in light of them.

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Hebrews 10:1-10 Four Essential Truths (Part 1)

Hebrews 10:1-18 is the final section of the author’s doctrinal argument. Here, we are given the conclusion of all the arguments in the last few chapters. Beginning in Hebrews 10:19, the author will begin showing his readers how to live in light of Jesus’ sufficiency and superiority to the Old Covenant. Given all that we have examined in the book of Hebrews, the author’s conclusions in 10:1-18 won’t be new truths we haven’t heard before. Yet, the conclusions drawn in this section are vital for the Hebrew Christians (and us) to anchor themselves in the face of suffering and persecution. The same is true for us. Though we may feel that we are already familiar with these truths, they are the bedrock and foundation upon which we must stand to walk out this Christian life. The author concludes the doctrinal section of Hebrews with four vital truths.

I. Our Sacrifices & Offerings Can Never Take Away Sins (1-4)

II. Christ’s Sacrifice Has Sanctified Us Forever (5-10)

III. Christ’s Sacrifice Perfects Those Being Sanctified (11-14)

IV. Christ’s Sacrifice  Is The Only Offering For Sin (15-18)

This Sunday, we will work through the first two points (v. 1-10) and the final two next week. Let these four concluding statements (found in v. 4, v. 10, v. 14, v. 18) be the compass that continually points us to the truth when our hearts and the world draw us toward other things.

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Hebrews 9:15-28 A Mediator's Death That Redeems

we return to the book of Hebrews and continue in Chapter 9. Several weeks ago, we worked through the first 14 verses. In those sections, the writer gave us a quick tour of the Tabernacle and explained its message, saying, “By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper” (Heb. 9:8-9). Then, in verses 11-14, the writer explained that Jesus, the better High Priest, and sacrifice did what the Old Covenant elements could not do. He has permanently cleansed our sins and consciences so that we may enter God’s presence through Him. All this culminates in a conclusion stated in verse 15. “ Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance since a death has occurred that redeems them from the transgressions committed under the first covenant” (v. 15). There is so much packed into this conclusion statement that the rest of the chapter will explain and expand on this verse. Jesus has provided the promised inheritance that the Old Covenant works and sacrifices could only point toward. The blood of Jesus cleanses in a way that no other can. The argument of Hebrews 9:15-28 is difficult to follow. Therefore, I would encourage you to read Hebrews 9:11-28 multiple times before Sunday. To help you prepare, I have provided a more detailed outline to see the flow of the argument. Ultimately, the writer shows why Jesus’ death is necessary to inaugurate and consummate the New Covenant and how Jesus fulfilled everything necessary to have an eternal relationship with God.

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John 12:12-26 The Coming Of The King

This Lord’s Day is often called Palm Sunday, the day that Jesus entered Jerusalem mounted on a donkey to the shouts and praises of Jerusalem. This final entry into Jerusalem began the last days before Jesus’ arrest, trial, crucifixion, and resurrection. This Sunday, we will look at what is often called “The Triumphal Entry” from John 12:12-26. If you had been in Jerusalem that day, it would have been a scene of victory and glory for Jesus. You would have assumed that Christ had finally reached the pinnacle of his ministry, and this messiah was now bringing the Kingdom promises to God’s people. You would have thought that Jesus was about to be proclaimed King and rule from Jerusalem, inaugurating God’s reign over the oppressing nations. Jesus had just raised Lazarus from the dead, which this crowd knew (v. 17-18), and now they saw the fulfillment of prophecy as Jesus rode into the city mounted on a donkey (Zech. 9:9). Yet, no one in the crowd understood the kind of king Jesus had come to be. His disciples didn’t understand He had come to die (v. 16). Within several days, the crowds who hailed him as king cried, “Crucify Him” before Pilate, and even the Pharisees thought he had come to reign (v. 19). Everyone in this scene understood Jesus based on their own expectations rather than who He really was. Yet, before entering the city, Jesus Himself tells them how all must respond to this King. As Greeks desire to see Him, Jesus explains that He would be glorified in His death (v. 23-24) so that His people would be with Him. Then, He tells them the requirement of this King (v. 25-26). Before we come to Maundy Thursday, Good Friday, and Easter Sunday, we must ask if we have rightly responded to this King of kings for who He is.

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Hebrews 9:1-14 How Can We Enter The Holy Place?

By now, the continuous exposition of Hebrews may be wearing on you. The context and argument of Hebrews is a bit foreign to us as modern Western readers. This world of sacred tabernacles, altars, priests, and ceremonial rites is not part of our upbringing or customs. We are certainly not tempted to return to such practices as the first Hebrew readers were. So, what does this intricately detailed comparison and contrast of Jesus’ new covenant and the old covenant have to do with me? In our text (9:1-14), the author will tell us what the Holy Spirit teaches us through the old covenant Tabernacle. “By this (the limited access to God’s presence), the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section (the Tabernacle) is still standing” (Heb. 9:8). This has everything to do with us. The Tabernacle shows us that the way into God’s presence is closed because of His holiness and humanity’s sin. The Tabernacle kept God’s people at a distance so they would not die from His holy presence. The Tabernacle in Israel’s camp was a constant reminder that though God dwelled among them, they must keep out of that tent or die. However, this section also shows us that the Tabernacle and the Old Covenant system were never intended to be the final answer. The Old Covenant could never cleanse the conscience and allow complete access to God (v. 9-10). Then, Hebrews shows us the contrast of Jesus’ sacrifice and high priestly work that not only secures our eternal redemption but also cleanses the conscience so that now, in Christ, we enter into the full presence of God without fear. Today, you are not tempted to build a sacred tent and start sacrificing goats, but we are all tempted to forsake the way of Jesus and follow some other means to be accepted by God. Yet, just like the works of the Old Covenant, nothing other than Christ can cleanse us on the inside so that we may draw near to God.

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Hebrews 8:7-13 Better Promises of The New Covenant

As we spring into daylight savings time this Sunday, we will work our way through Hebrews 8:7-13. In the last few sections, we have spent significant time understanding and glorying in Jesus as our perfect High Priest, mediator, and intercessor. Now, the writer discusses the covenant our Priest mediates to us. We ended in verse 6 last week, which said Christ is superior to the old priests because the covenant He mediates is based on better promises. Hebrews 8:7- 13 contrasts the old and new covenants to explain those “better promises” that Jesus mediates. Most of Hebrews 8:7-13 is a direct quote from Jeremiah 31:33-34 as the prophet foretold God’s intention to establish a new and better covenant with His people. Hebrews 8 uses Jeremiah’s text to show that God Himself declared the old covenant insufficient because of the people’s sinful hearts, and He promised to remedy mankind’s “heart problem” with a new covenant. Rather than a covenant based on the efforts of God and humans, as the Mosaic covenant stipulated, God Himself would change the hearts of His people, dwell with them, and accomplish complete and perfect forgiveness. The “fault” in the old covenant (man’s sinful inability to keep the law) is overcome by the “better promises” of the new. Jesus satisfies the justice of the law and, as our High Priest and sacrifice, accomplishes what the law could not do. In Christ, God’s new covenant promises are poured out fully through Him, and the sinner’s heart is transformed as God Himself writes His law upon it by the Spirit. As the writer continues to make his case to the Hebrew Christians, it becomes increasingly clear that attempting to worship and serve God through the old covenant law is futile and foolish when better promises have been given.

I. The "fault" In The Old Covenant (v. 7-9)

II. The Better Promises Of The New Covenant (v. 10-12)

III. The Exclusive Nature Of The New Covenant (v. 13)

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